Indeed, over the centuries, without abandoning anything of the monastic tradition, which keeps its privileged place, new families have been created, according to increasingly flexible formulas. Pius X.”Ĭhurch history shows a certain development from the general, traditional concept of monasticism (with stability and solemn vows) to more recent forms of “states of perfection”. If the community has more than three members, a superior may be designated by the Superior General, after consultation with the prior.Īccording to the definition within the Statutes-composed by Archbishop Lefebvre in 1982-the oblate sisters form “a society of common life without vows but with a commitment, like the society of priests of the Society of St. In the priories, the sisters depend directly on the prior. When they make their oblation they commend themselves into his hands, remaining entirely at his disposal for the needs of the Society. The oblate sisters have no hierarchy of their own, unlike most women’s congregations, among them the SSPX Sisters who, despite their name and the profound spiritual ties that they maintain with the Society, are juridically independent of it.Īs full-fledged members of the Society, like the priests and the brothers, the oblate sisters have no elected superior general but depend on the SSPX’s Superior General. Presently, since the crisis in the Church persists and is the source of new needs, recruitment tends to be modified, and a more flexible structure allows other vocations to find good soil that will help them to flourish. #Sspx sisters freeSoon enough they were joined by mature individuals who were free from the duties of their state in life and desired to sanctify themselves as affiliates of the Society while devoting themselves to its works. Therefore originally the oblate sisters were women religious who had been released canonically from the obligations to their own congregation and wished to save their vocation from the post-conciliar debacle. Others did not delay in doing the same, and so the SSPX’s oblate sisters was born. Obliged in conscience to leave her religious family, which had become unfaithful, an initial French nursing sister, Sister Marie Bernard, came knocking at the door in Econe. The Oblates of the Society of Saint Pius X The founderįounded by Archbishop Lefebvre, the family of the SSPX’s oblate sisters saw the light of day in 1973. The work Read about the organizational structure of the SSPX and its practical means of accomplishing its essential mission.Apostolates Inspired by charity, the SSPX works for the good of souls through schools, retreat houses, missions, and other apostolic societies.
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